23 results
Contributors
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- By Linda S. Aglio, Cyrus Ahmadi Yazdi, Syed Irfan Qasim Ali, Caryn Barnet, Jessica Bauerle, Felicity Billings, Evan Blaney, Beverly Chang, Christopher Chen, Zinaida Chepurny, Hyung Sun Choi, Allison Clark, Lauren J. Cornella, Lisa Crossley, Michael D’Ambra, Galina Davidyuk, Whitney de Luna, Manisha S. Desai, Sukumar P. Desai, Kelly G. Elterman, Michaela K. Farber, Iuliu Fat, Jaida Fitzgerald, Devon Flaherty, John A. Fox, Gyorgy Frendl, Rejean Gareau, Joseph M. Garfield, Andrea Girnius, Laverne D. Gugino, J. Tasker Gundy, Carly C. Guthrie, Lisa M. Hammond, M. Tariq Hanifi, James Hardy, Philip M. Hartigan, Thomas Hickey, Richard Hsu, Mohab Ibrahim, David Janfaza, Yuka Kiyota, Suzanne Klainer, Benjamin Kloesel, Hanjo Ko, Bhavani Kodali, Vesela Kovacheva, J. Matthew Kynes, Robert W. Lekowski, Joyce Lo, Jeffrey Lu, Alvaro A. Macias, Zahra M. Malik, Erich N. Marks, Brendan McGinn, Jonathan R. Meserve, Annette Mizuguchi, Srdjan S. Nedeljkovic, Ju-Mei Ng, Michael Nguyen, Olutoyin Okanlawon, Jennifer Oliver, Krishna Parekh, Jessica Patterson, Christian Peccora, Pete Pelletier, Sujatha Pentakota, James H. Philip, Marc Philip T. Pimentel, Timothy D. Quinn, Elizabeth M. Rickerson, Susan L. Sager, Julia Serber, Shaheen Shaikh, Stanton Shernan, David Silver, Alissa Sodickson, Pingping Song, George P. Topulos, Agnieszka Trzcinka, Richard D. Urman, Rosemary Uzomba, Joshua Vacanti, Assia Valovska, Michael Vaninetti, Scott W. Vaughan, Kamen Vlassakov, Christopher Voscopoulos, Emily L. Wang, Laura Westfall, Zhiling Xiong, Stephanie Yacoubian, Dongdong Yao, Martin Zammert, Maksim Zayaruzny, Jose Luis Zeballos, Natthasorn Zinboonyahgoon, Jie Zhou
- Edited by Linda S. Aglio, Robert W. Lekowski, Richard D. Urman
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- Book:
- Essential Clinical Anesthesia Review
- Published online:
- 05 February 2015
- Print publication:
- 08 January 2015, pp xi-xvi
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Summary for Policy Makers
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- By Thomas B. Johansson, Lund University, Nebojsa Nakicenovic, International Institute for Applied Systems Analysis and Vienna University of Technology, Anand Patwardhan, Indian Institute of Technology-Bombay), Luis Gomez-Echeverri, International Institute for Applied Systems Analysis, Rangan Banerjee, Indian Institute of Technology, Sally M. Benson, Stanford University, Daniel H. Bouille, Bariloche Foundation, Abeeku Brew-Hammond, Kwame Nkrumah University of Science and Technology, Aleh Cherp, Central European University, Suani T. Coelho, National Reference Center on Biomass, University of São Paulo, Lisa Emberson, Stockholm Environment Institute, University of York, Maria Josefina Figueroa, Technical University, Arnulf Grubler, International Institute for Applied Systems Analysis, Austria and Yale University, Kebin He, Tsinghua University, Mark Jaccard, Simon Fraser University, Suzana Kahn Ribeiro, Federal University of Rio de Janeiro, Stephen Karekezi, AFREPREN/FWD, Eric D. Larson, Princeton University and Climate Central, Zheng Li, Tsinghua University, Susan McDade, United Nations Development Programme), Lynn K. Mytelka, United Nations University-MERIT, Shonali Pachauri, International Institute for Applied Systems Analysis, Keywan Riahi, International Institute for Applied Systems Analysis, Johan Rockström, Stockholm Environment Institute, Stockholm University, Hans-Holger Rogner, International Atomic Energy Agency, Joyashree Roy, Jadavpur University, Robert N. Schock, World Energy Council, UK and Center for Global Security Research, Ralph Sims, Massey University, Kirk R. Smith, University of California, Wim C. Turkenburg, Utrecht University, Diana Ürge-Vorsatz, Central European University, Frank von Hippel, Princeton University, Kurt Yeager, Electric Power Research Institute and Galvin Electricity Initiative
- Global Energy Assessment Writing Team
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- Book:
- Global Energy Assessment
- Published online:
- 05 September 2012
- Print publication:
- 27 August 2012, pp 3-30
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Summary
Introduction
Energy is essential for human development and energy systems are a crucial entry point for addressing the most pressing global challenges of the 21st century, including sustainable economic and social development, poverty eradication, adequate food production and food security, health for all, climate protection, conservation of ecosystems, peace and security. Yet, more than a decade into the 21st century, current energy systems do not meet these challenges.
A major transformation is therefore required to address these challenges and to avoid potentially catastrophic future consequences for human and planetary systems. The Global Energy Assessment (GEA) demonstrates that energy system change is the key for addressing and resolving these challenges. The GEA identifies strategies that could help resolve the multiple challenges simultaneously and bring multiple benefits. Their successful implementation requires determined, sustained and immediate action.
Transformative change in the energy system may not be internally generated; due to institutional inertia, incumbency and lack of capacity and agility of existing organizations to respond effectively to changing conditions. In such situations clear and consistent external policy signals may be required to initiate and sustain the transformative change needed to meet the sustainability challenges of the 21st century.
The industrial revolution catapulted humanity onto an explosive development path, whereby, reliance on muscle power and traditional biomass was replaced mostly by fossil fuels. In 2005, some 78% of global energy was based on fossil energy sources that provided abundant and ever cheaper energy services to more than half the people in the world.
Technical Summary
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- By Thomas B. Johansson, Lund University, Nebojsa Nakicenovic, International Institute for Applied Systems Analysis and Vienna University of Technology, Anand Patwardhan, Indian Institute of Technology, Luis Gomez-Echeverri, International Institute for Applied Systems Analysis, Doug J. Arent, National Renewable Energy Laboratory, Rangan Banerjee, Indian Institute of Technology, Sally M. Benson, Stanford University, Daniel H. Bouille, Bariloche Foundation, Abeeku Brew-Hammond, Kwame Nkrumah University of Science and Technology, Aleh Cherp, Central European University, Suani T. Coelho, National Reference Center on Biomass, University of São Paulo, Lisa Emberson, Stockholm Environment Institute, University of York, Maria Josefina Figueroa, Technical University, Arnulf Grubler, International Institute for Applied Systems Analysis, Austria and Yale University, Kebin He, Tsinghua University, Mark Jaccard, Simon Fraser University, Suzana Kahn Ribeiro, Federal University of Rio de Janeiro, Stephen Karekezi, AFREPREN/FWD, Eric D. Larson, Princeton University and Climate Central, Zheng Li, Tsinghua University, Susan McDade, United Nations Development Programme, Lynn K. Mytelka, United Nations University-MERIT, Shonali Pachauri, International Institute for Applied Systems Analysis, Keywan Riahi, International Institute for Applied Systems Analysis, Johan Rockström, Stockholm Environment Institute, Stockholm University, Hans-Holger Rogner, International Atomic Energy Agency, Joyashree Roy, Jadavpur University, Robert N. Schock, World Energy Council, UK and Center for Global Security Research, Ralph Sims, Massey University, Kirk R. Smith, University of California, Wim C. Turkenburg, Utrecht University, Diana Ürge-Vorsatz, Central European University, Frank von Hippel, Princeton University, Kurt Yeager, Electric Power Research Institute and Galvin Electricity Initiative
- Global Energy Assessment Writing Team
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- Book:
- Global Energy Assessment
- Published online:
- 05 September 2012
- Print publication:
- 27 August 2012, pp 31-94
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- Chapter
- Export citation
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Summary
Introduction
Energy is essential for human development and energy systems are a crucial entry point for addressing the most pressing global challenges of the 21st century, including sustainable economic, and social development, poverty eradication, adequate food production and food security, health for all, climate protection, conservation of ecosystems, peace, and security. Yet, more than a decade into the 21st century, current energy systems do not meet these challenges.
In this context, two considerations are important. The first is the capacity and agility of the players within the energy system to seize opportunities in response to these challenges. The second is the response capacity of the energy system itself, as the investments are long-term and tend to follow standard financial patterns, mainly avoiding risks and price instabilities. This traditional approach does not embrace the transformation needed to respond properly to the economic, environmental, and social sustainability challenges of the 21st century.
A major transformation is required to address these challenges and to avoid potentially catastrophic consequences for human and planetary systems. The GEA identifies strategies that could help resolve the multiple challenges simultaneously and bring multiple benefits. Their successful implementation requires determined, sustained, and immediate action.
The industrial revolution catapulted humanity onto an explosive development path, whereby reliance on muscle power and traditional biomass was replaced mostly by fossil fuels. In 2005, approximately 78% of global energy was based on fossil energy sources that provided abundant and ever cheaper energy services to more than half the world's population.
Contributors
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- By Rose Teteki Abbey, K. C. Abraham, David Tuesday Adamo, LeRoy H. Aden, Efrain Agosto, Victor Aguilan, Gillian T. W. Ahlgren, Charanjit Kaur AjitSingh, Dorothy B E A Akoto, Giuseppe Alberigo, Daniel E. Albrecht, Ruth Albrecht, Daniel O. Aleshire, Urs Altermatt, Anand Amaladass, Michael Amaladoss, James N. Amanze, Lesley G. Anderson, Thomas C. Anderson, Victor Anderson, Hope S. Antone, María Pilar Aquino, Paula Arai, Victorio Araya Guillén, S. Wesley Ariarajah, Ellen T. Armour, Brett Gregory Armstrong, Atsuhiro Asano, Naim Stifan Ateek, Mahmoud Ayoub, John Alembillah Azumah, Mercedes L. García Bachmann, Irena Backus, J. Wayne Baker, Mieke Bal, Lewis V. Baldwin, William Barbieri, António Barbosa da Silva, David Basinger, Bolaji Olukemi Bateye, Oswald Bayer, Daniel H. Bays, Rosalie Beck, Nancy Elizabeth Bedford, Guy-Thomas Bedouelle, Chorbishop Seely Beggiani, Wolfgang Behringer, Christopher M. Bellitto, Byard Bennett, Harold V. Bennett, Teresa Berger, Miguel A. Bernad, Henley Bernard, Alan E. Bernstein, Jon L. Berquist, Johannes Beutler, Ana María Bidegain, Matthew P. Binkewicz, Jennifer Bird, Joseph Blenkinsopp, Dmytro Bondarenko, Paulo Bonfatti, Riet en Pim Bons-Storm, Jessica A. Boon, Marcus J. Borg, Mark Bosco, Peter C. Bouteneff, François Bovon, William D. Bowman, Paul S. Boyer, David Brakke, Richard E. Brantley, Marcus Braybrooke, Ian Breward, Ênio José da Costa Brito, Jewel Spears Brooker, Johannes Brosseder, Nicholas Canfield Read Brown, Robert F. Brown, Pamela K. Brubaker, Walter Brueggemann, Bishop Colin O. Buchanan, Stanley M. Burgess, Amy Nelson Burnett, J. Patout Burns, David B. Burrell, David Buttrick, James P. Byrd, Lavinia Byrne, Gerado Caetano, Marcos Caldas, Alkiviadis Calivas, William J. Callahan, Salvatore Calomino, Euan K. Cameron, William S. Campbell, Marcelo Ayres Camurça, Daniel F. Caner, Paul E. Capetz, Carlos F. Cardoza-Orlandi, Patrick W. Carey, Barbara Carvill, Hal Cauthron, Subhadra Mitra Channa, Mark D. Chapman, James H. Charlesworth, Kenneth R. Chase, Chen Zemin, Luciano Chianeque, Philip Chia Phin Yin, Francisca H. Chimhanda, Daniel Chiquete, John T. Chirban, Soobin Choi, Robert Choquette, Mita Choudhury, Gerald Christianson, John Chryssavgis, Sejong Chun, Esther Chung-Kim, Charles M. A. Clark, Elizabeth A. Clark, Sathianathan Clarke, Fred Cloud, John B. Cobb, W. Owen Cole, John A Coleman, John J. Collins, Sylvia Collins-Mayo, Paul K. Conkin, Beth A. Conklin, Sean Connolly, Demetrios J. Constantelos, Michael A. Conway, Paula M. Cooey, Austin Cooper, Michael L. Cooper-White, Pamela Cooper-White, L. William Countryman, Sérgio Coutinho, Pamela Couture, Shannon Craigo-Snell, James L. Crenshaw, David Crowner, Humberto Horacio Cucchetti, Lawrence S. Cunningham, Elizabeth Mason Currier, Emmanuel Cutrone, Mary L. Daniel, David D. Daniels, Robert Darden, Rolf Darge, Isaiah Dau, Jeffry C. Davis, Jane Dawson, Valentin Dedji, John W. de Gruchy, Paul DeHart, Wendy J. Deichmann Edwards, Miguel A. De La Torre, George E. Demacopoulos, Thomas de Mayo, Leah DeVun, Beatriz de Vasconcellos Dias, Dennis C. Dickerson, John M. Dillon, Luis Miguel Donatello, Igor Dorfmann-Lazarev, Susanna Drake, Jonathan A. Draper, N. Dreher Martin, Otto Dreydoppel, Angelyn Dries, A. J. Droge, Francis X. D'Sa, Marilyn Dunn, Nicole Wilkinson Duran, Rifaat Ebied, Mark J. Edwards, William H. Edwards, Leonard H. Ehrlich, Nancy L. Eiesland, Martin Elbel, J. Harold Ellens, Stephen Ellingson, Marvin M. Ellison, Robert Ellsberg, Jean Bethke Elshtain, Eldon Jay Epp, Peter C. Erb, Tassilo Erhardt, Maria Erling, Noel Leo Erskine, Gillian R. Evans, Virginia Fabella, Michael A. Fahey, Edward Farley, Margaret A. Farley, Wendy Farley, Robert Fastiggi, Seena Fazel, Duncan S. Ferguson, Helwar Figueroa, Paul Corby Finney, Kyriaki Karidoyanes FitzGerald, Thomas E. FitzGerald, John R. Fitzmier, Marie Therese Flanagan, Sabina Flanagan, Claude Flipo, Ronald B. Flowers, Carole Fontaine, David Ford, Mary Ford, Stephanie A. Ford, Jim Forest, William Franke, Robert M. Franklin, Ruth Franzén, Edward H. Friedman, Samuel Frouisou, Lorelei F. Fuchs, Jojo M. Fung, Inger Furseth, Richard R. Gaillardetz, Brandon Gallaher, China Galland, Mark Galli, Ismael García, Tharscisse Gatwa, Jean-Marie Gaudeul, Luis María Gavilanes del Castillo, Pavel L. Gavrilyuk, Volney P. Gay, Metropolitan Athanasios Geevargis, Kondothra M. George, Mary Gerhart, Simon Gikandi, Maurice Gilbert, Michael J. Gillgannon, Verónica Giménez Beliveau, Terryl Givens, Beth Glazier-McDonald, Philip Gleason, Menghun Goh, Brian Golding, Bishop Hilario M. Gomez, Michelle A. Gonzalez, Donald K. Gorrell, Roy Gottfried, Tamara Grdzelidze, Joel B. Green, Niels Henrik Gregersen, Cristina Grenholm, Herbert Griffiths, Eric W. Gritsch, Erich S. Gruen, Christoffer H. Grundmann, Paul H. Gundani, Jon P. Gunnemann, Petre Guran, Vidar L. Haanes, Jeremiah M. Hackett, Getatchew Haile, Douglas John Hall, Nicholas Hammond, Daphne Hampson, Jehu J. Hanciles, Barry Hankins, Jennifer Haraguchi, Stanley S. Harakas, Anthony John Harding, Conrad L. Harkins, J. William Harmless, Marjory Harper, Amir Harrak, Joel F. Harrington, Mark W. Harris, Susan Ashbrook Harvey, Van A. Harvey, R. Chris Hassel, Jione Havea, Daniel Hawk, Diana L. Hayes, Leslie Hayes, Priscilla Hayner, S. Mark Heim, Simo Heininen, Richard P. Heitzenrater, Eila Helander, David Hempton, Scott H. Hendrix, Jan-Olav Henriksen, Gina Hens-Piazza, Carter Heyward, Nicholas J. Higham, David Hilliard, Norman A. Hjelm, Peter C. Hodgson, Arthur Holder, M. Jan Holton, Dwight N. Hopkins, Ronnie Po-chia Hsia, Po-Ho Huang, James Hudnut-Beumler, Jennifer S. Hughes, Leonard M. Hummel, Mary E. Hunt, Laennec Hurbon, Mark Hutchinson, Susan E. Hylen, Mary Beth Ingham, H. Larry Ingle, Dale T. Irvin, Jon Isaak, Paul John Isaak, Ada María Isasi-Díaz, Hans Raun Iversen, Margaret C. Jacob, Arthur James, Maria Jansdotter-Samuelsson, David Jasper, Werner G. Jeanrond, Renée Jeffery, David Lyle Jeffrey, Theodore W. Jennings, David H. Jensen, Robin Margaret Jensen, David Jobling, Dale A. Johnson, Elizabeth A. Johnson, Maxwell E. Johnson, Sarah Johnson, Mark D. Johnston, F. Stanley Jones, James William Jones, John R. Jones, Alissa Jones Nelson, Inge Jonsson, Jan Joosten, Elizabeth Judd, Mulambya Peggy Kabonde, Robert Kaggwa, Sylvester Kahakwa, Isaac Kalimi, Ogbu U. Kalu, Eunice Kamaara, Wayne C. Kannaday, Musimbi Kanyoro, Veli-Matti Kärkkäinen, Frank Kaufmann, Léon Nguapitshi Kayongo, Richard Kearney, Alice A. Keefe, Ralph Keen, Catherine Keller, Anthony J. Kelly, Karen Kennelly, Kathi Lynn Kern, Fergus Kerr, Edward Kessler, George Kilcourse, Heup Young Kim, Kim Sung-Hae, Kim Yong-Bock, Kim Yung Suk, Richard King, Thomas M. King, Robert M. Kingdon, Ross Kinsler, Hans G. Kippenberg, Cheryl A. Kirk-Duggan, Clifton Kirkpatrick, Leonid Kishkovsky, Nadieszda Kizenko, Jeffrey Klaiber, Hans-Josef Klauck, Sidney Knight, Samuel Kobia, Robert Kolb, Karla Ann Koll, Heikki Kotila, Donald Kraybill, Philip D. W. Krey, Yves Krumenacker, Jeffrey Kah-Jin Kuan, Simanga R. Kumalo, Peter Kuzmic, Simon Shui-Man Kwan, Kwok Pui-lan, André LaCocque, Stephen E. Lahey, John Tsz Pang Lai, Emiel Lamberts, Armando Lampe, Craig Lampe, Beverly J. Lanzetta, Eve LaPlante, Lizette Larson-Miller, Ariel Bybee Laughton, Leonard Lawlor, Bentley Layton, Robin A. Leaver, Karen Lebacqz, Archie Chi Chung Lee, Marilyn J. Legge, Hervé LeGrand, D. L. LeMahieu, Raymond Lemieux, Bill J. Leonard, Ellen M. Leonard, Outi Leppä, Jean Lesaulnier, Nantawan Boonprasat Lewis, Henrietta Leyser, Alexei Lidov, Bernard Lightman, Paul Chang-Ha Lim, Carter Lindberg, Mark R. Lindsay, James R. Linville, James C. Livingston, Ann Loades, David Loades, Jean-Claude Loba-Mkole, Lo Lung Kwong, Wati Longchar, Eleazar López, David W. Lotz, Andrew Louth, Robin W. Lovin, William Luis, Frank D. Macchia, Diarmaid N. J. MacCulloch, Kirk R. MacGregor, Marjory A. MacLean, Donald MacLeod, Tomas S. Maddela, Inge Mager, Laurenti Magesa, David G. Maillu, Fortunato Mallimaci, Philip Mamalakis, Kä Mana, Ukachukwu Chris Manus, Herbert Robinson Marbury, Reuel Norman Marigza, Jacqueline Mariña, Antti Marjanen, Luiz C. L. Marques, Madipoane Masenya (ngwan'a Mphahlele), Caleb J. D. Maskell, Steve Mason, Thomas Massaro, Fernando Matamoros Ponce, András Máté-Tóth, Odair Pedroso Mateus, Dinis Matsolo, Fumitaka Matsuoka, John D'Arcy May, Yelena Mazour-Matusevich, Theodore Mbazumutima, John S. McClure, Christian McConnell, Lee Martin McDonald, Gary B. McGee, Thomas McGowan, Alister E. McGrath, Richard J. McGregor, John A. McGuckin, Maud Burnett McInerney, Elsie Anne McKee, Mary B. McKinley, James F. McMillan, Ernan McMullin, Kathleen E. McVey, M. Douglas Meeks, Monica Jyotsna Melanchthon, Ilie Melniciuc-Puica, Everett Mendoza, Raymond A. Mentzer, William W. Menzies, Ina Merdjanova, Franziska Metzger, Constant J. Mews, Marvin Meyer, Carol Meyers, Vasile Mihoc, Gunner Bjerg Mikkelsen, Maria Inêz de Castro Millen, Clyde Lee Miller, Bonnie J. Miller-McLemore, Alexander Mirkovic, Paul Misner, Nozomu Miyahira, R. W. L. Moberly, Gerald Moede, Aloo Osotsi Mojola, Sunanda Mongia, Rebeca Montemayor, James Moore, Roger E. Moore, Craig E. Morrison O.Carm, Jeffry H. Morrison, Keith Morrison, Wilson J. Moses, Tefetso Henry Mothibe, Mokgethi Motlhabi, Fulata Moyo, Henry Mugabe, Jesse Ndwiga Kanyua Mugambi, Peggy Mulambya-Kabonde, Robert Bruce Mullin, Pamela Mullins Reaves, Saskia Murk Jansen, Heleen L. Murre-Van den Berg, Augustine Musopole, Isaac M. T. Mwase, Philomena Mwaura, Cecilia Nahnfeldt, Anne Nasimiyu Wasike, Carmiña Navia Velasco, Thulani Ndlazi, Alexander Negrov, James B. Nelson, David G. Newcombe, Carol Newsom, Helen J. Nicholson, George W. E. Nickelsburg, Tatyana Nikolskaya, Damayanthi M. A. Niles, Bertil Nilsson, Nyambura Njoroge, Fidelis Nkomazana, Mary Beth Norton, Christian Nottmeier, Sonene Nyawo, Anthère Nzabatsinda, Edward T. Oakes, Gerald O'Collins, Daniel O'Connell, David W. Odell-Scott, Mercy Amba Oduyoye, Kathleen O'Grady, Oyeronke Olajubu, Thomas O'Loughlin, Dennis T. Olson, J. Steven O'Malley, Cephas N. Omenyo, Muriel Orevillo-Montenegro, César Augusto Ornellas Ramos, Agbonkhianmeghe E. Orobator, Kenan B. Osborne, Carolyn Osiek, Javier Otaola Montagne, Douglas F. Ottati, Anna May Say Pa, Irina Paert, Jerry G. Pankhurst, Aristotle Papanikolaou, Samuele F. Pardini, Stefano Parenti, Peter Paris, Sung Bae Park, Cristián G. Parker, Raquel Pastor, Joseph Pathrapankal, Daniel Patte, W. Brown Patterson, Clive Pearson, Keith F. Pecklers, Nancy Cardoso Pereira, David Horace Perkins, Pheme Perkins, Edward N. Peters, Rebecca Todd Peters, Bishop Yeznik Petrossian, Raymond Pfister, Peter C. Phan, Isabel Apawo Phiri, William S. F. Pickering, Derrick G. Pitard, William Elvis Plata, Zlatko Plese, John Plummer, James Newton Poling, Ronald Popivchak, Andrew Porter, Ute Possekel, James M. Powell, Enos Das Pradhan, Devadasan Premnath, Jaime Adrían Prieto Valladares, Anne Primavesi, Randall Prior, María Alicia Puente Lutteroth, Eduardo Guzmão Quadros, Albert Rabil, Laurent William Ramambason, Apolonio M. Ranche, Vololona Randriamanantena Andriamitandrina, Lawrence R. Rast, Paul L. Redditt, Adele Reinhartz, Rolf Rendtorff, Pål Repstad, James N. Rhodes, John K. Riches, Joerg Rieger, Sharon H. Ringe, Sandra Rios, Tyler Roberts, David M. Robinson, James M. Robinson, Joanne Maguire Robinson, Richard A. H. Robinson, Roy R. Robson, Jack B. Rogers, Maria Roginska, Sidney Rooy, Rev. Garnett Roper, Maria José Fontelas Rosado-Nunes, Andrew C. Ross, Stefan Rossbach, François Rossier, John D. Roth, John K. Roth, Phillip Rothwell, Richard E. Rubenstein, Rosemary Radford Ruether, Markku Ruotsila, John E. Rybolt, Risto Saarinen, John Saillant, Juan Sanchez, Wagner Lopes Sanchez, Hugo N. Santos, Gerhard Sauter, Gloria L. Schaab, Sandra M. Schneiders, Quentin J. Schultze, Fernando F. Segovia, Turid Karlsen Seim, Carsten Selch Jensen, Alan P. F. Sell, Frank C. Senn, Kent Davis Sensenig, Damían Setton, Bal Krishna Sharma, Carolyn J. Sharp, Thomas Sheehan, N. Gerald Shenk, Christian Sheppard, Charles Sherlock, Tabona Shoko, Walter B. Shurden, Marguerite Shuster, B. Mark Sietsema, Batara Sihombing, Neil Silberman, Clodomiro Siller, Samuel Silva-Gotay, Heikki Silvet, John K. Simmons, Hagith Sivan, James C. Skedros, Abraham Smith, Ashley A. Smith, Ted A. Smith, Daud Soesilo, Pia Søltoft, Choan-Seng (C. S.) Song, Kathryn Spink, Bryan Spinks, Eric O. Springsted, Nicolas Standaert, Brian Stanley, Glen H. Stassen, Karel Steenbrink, Stephen J. Stein, Andrea Sterk, Gregory E. Sterling, Columba Stewart, Jacques Stewart, Robert B. Stewart, Cynthia Stokes Brown, Ken Stone, Anne Stott, Elizabeth Stuart, Monya Stubbs, Marjorie Hewitt Suchocki, David Kwang-sun Suh, Scott W. Sunquist, Keith Suter, Douglas Sweeney, Charles H. Talbert, Shawqi N. Talia, Elsa Tamez, Joseph B. Tamney, Jonathan Y. Tan, Yak-Hwee Tan, Kathryn Tanner, Feiya Tao, Elizabeth S. Tapia, Aquiline Tarimo, Claire Taylor, Mark Lewis Taylor, Bishop Abba Samuel Wolde Tekestebirhan, Eugene TeSelle, M. Thomas Thangaraj, David R. Thomas, Andrew Thornley, Scott Thumma, Marcelo Timotheo da Costa, George E. “Tink” Tinker, Ola Tjørhom, Karen Jo Torjesen, Iain R. Torrance, Fernando Torres-Londoño, Archbishop Demetrios [Trakatellis], Marit Trelstad, Christine Trevett, Phyllis Trible, Johannes Tromp, Paul Turner, Robert G. Tuttle, Archbishop Desmond Tutu, Peter Tyler, Anders Tyrberg, Justin Ukpong, Javier Ulloa, Camillus Umoh, Kristi Upson-Saia, Martina Urban, Monica Uribe, Elochukwu Eugene Uzukwu, Richard Vaggione, Gabriel Vahanian, Paul Valliere, T. J. Van Bavel, Steven Vanderputten, Peter Van der Veer, Huub Van de Sandt, Louis Van Tongeren, Luke A. Veronis, Noel Villalba, Ramón Vinke, Tim Vivian, David Voas, Elena Volkova, Katharina von Kellenbach, Elina Vuola, Timothy Wadkins, Elaine M. Wainwright, Randi Jones Walker, Dewey D. Wallace, Jerry Walls, Michael J. Walsh, Philip Walters, Janet Walton, Jonathan L. Walton, Wang Xiaochao, Patricia A. Ward, David Harrington Watt, Herold D. Weiss, Laurence L. Welborn, Sharon D. Welch, Timothy Wengert, Traci C. West, Merold Westphal, David Wetherell, Barbara Wheeler, Carolinne White, Jean-Paul Wiest, Frans Wijsen, Terry L. Wilder, Felix Wilfred, Rebecca Wilkin, Daniel H. Williams, D. Newell Williams, Michael A. Williams, Vincent L. Wimbush, Gabriele Winkler, Anders Winroth, Lauri Emílio Wirth, James A. Wiseman, Ebba Witt-Brattström, Teofil Wojciechowski, John Wolffe, Kenman L. Wong, Wong Wai Ching, Linda Woodhead, Wendy M. Wright, Rose Wu, Keith E. Yandell, Gale A. Yee, Viktor Yelensky, Yeo Khiok-Khng, Gustav K. K. Yeung, Angela Yiu, Amos Yong, Yong Ting Jin, You Bin, Youhanna Nessim Youssef, Eliana Yunes, Robert Michael Zaller, Valarie H. Ziegler, Barbara Brown Zikmund, Joyce Ann Zimmerman, Aurora Zlotnik, Zhuo Xinping
- Edited by Daniel Patte, Vanderbilt University, Tennessee
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- Book:
- The Cambridge Dictionary of Christianity
- Published online:
- 05 August 2012
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- 20 September 2010, pp xi-xliv
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The Cult of Saints and the Virgin Mary in Medieval Scotland
- Edited by Steve Boardman, Eila Williamson
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- Published by:
- Boydell & Brewer
- Published online:
- 05 October 2013
- Print publication:
- 19 August 2010
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Of all the Celtic countries, Scotland has lacked the kind of scholarly attention that has been lavished fruitfully on Wales, Ireland, Cornwall and Brittany. And yet of all of them, Scotland offers the widest range of interfaces with broader work on the cult of saints. The papers presented here cover this territory very effectively.... [the book] brings together excellent studies that successfully explore the wide ramifications of the topic. Anyone with an interest in saints' cults will want this book. DAUVIT BROUN, Professor of Scottish History, University of Glasgow. This volume examines the phenomena of the cult of saints and Marian devotion as they were manifested in Scotland, ranging from the early medieval period to the sixteenth century. It combines general surveys of the development of the study of saints in the early and later middle ages with more focused articles on particular subjects, including St Waltheof of Melrose, the obscure early medieval origins of the cult of St Munnu, the short-lived martyr cult of David, duke of Rothsay, and the Scottish saints included in the greatest liturgical compendium produced in late medieval Scotland, the Aberdeen breviary. The way in which Marian devotion permeated late medieval Scottish society is discussed in terms of the church dedications of the twelfth and thirteenth-century aristocracy, the ecclesiastical landscape of Perth, the depiction of Mary in Gaelic poetry, and the pervasive influence of the familial bond between holy mother and son in representations of the Scottish royal family. Dr Steve Boardman is Reader in History, University of Edinburgh; Eila Williamson gained her PhD from the University of Glasgow. Contributors: Helen Birkett, Steve Boardman, Rachel Butter, Thomas Owen Clancy, David Ditchburn, Audrey-Beth Fitch, Mark A. Hall, Matthew H. Hammond, Sim Innes, Alan Macquarrie
Index
- Edited by Steve Boardman, Reader in History, University of Edinburgh, Eila Williamson, Gained her PhD from the University of Glasgow.
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- Book:
- The Cult of Saints and the Virgin Mary in Medieval Scotland
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- Boydell & Brewer
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- 05 October 2013
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- 19 August 2010, pp 195-209
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1 - The Big Man, the Footsteps, and the Fissile Saint: paradigms and problems in studies of insular saints' cults
- Edited by Steve Boardman, Reader in History, University of Edinburgh, Eila Williamson, Gained her PhD from the University of Glasgow.
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- The Cult of Saints and the Virgin Mary in Medieval Scotland
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- Boydell & Brewer
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- 05 October 2013
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- 19 August 2010, pp 1-20
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Summary
In this chapter, the focus is primarily on the problems that beset investigating saints' cults in the early medieval period, something approached also in Rachel Butter's incisive case-study of St Munnu. The Survey of Dedications to Saints in Medieval Scotland is one of the most welcome developments in such investigations. First, it will help us understand the dynamism and evolution of saints' cults during the later medieval period, a period for which there remains a great deal of work to do, and much headway to be gained in refining and opening out our understanding of medieval Scottish piety and the nexus between society and religion. Second, and more importantly for this contribution, it will help to clarify for us what we do and do not know about the later medieval position of the cult of those saints already present in the Scottish landscape in the period before the twelfth century. It has become increasingly apparent in recent studies that no real progress can be made in our understanding of early medieval saints' cults without a firm grasp of the nature of the later medieval evidence for those cults. This is especially so, given the paucity of clear documentation cited for the likes of church dedications or fair days by key secondary sources like Mackinlay's Ancient Church Dedications and Watson's Celtic Place-Names of Scotland. This chapter primarily addresses the evidence provided by one source which has had to remain largely outwith the remit of the Survey: place-name evidence.
10 - The ‘McRoberts thesis’ and patterns of sanctity in late medieval Scotland
- Edited by Steve Boardman, Reader in History, University of Edinburgh, Eila Williamson, Gained her PhD from the University of Glasgow.
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- The Cult of Saints and the Virgin Mary in Medieval Scotland
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- 05 October 2013
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- 19 August 2010, pp 177-194
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Summary
In 1968 The Innes Review published an article by David McRoberts which was (to use a word often overused in recent years) seminal. Its influence is visible in much, indeed in almost everything, that has been written since 1968 about the Church and about religion in later medieval Scotland. The thesis which it presented was relatively straightforward. McRoberts argued that the fifteenth century witnessed a new and what he called ‘nationalist’ trend in Scottish religious observation. There were several dimensions to this development – but it was especially apparent, McRoberts argued, in the veneration of saints. Before the fifteenth century the Church had neglected Scotland's early saints; thereafter leading clergymen began to look anew at these forgotten worthies. In the earlier part of the century Prior James Haldenstone of St Andrews had coordinated a campaign to have St Duthac officially canonised. Elsewhere there were efforts to relocate the relics and to promote the cults of St Kentigern (at Glasgow and Culross), St Ninian (at Whithorn) and St Triduana (at Restalrig). We find the chronicler Walter Bower lauding St Columba and Archbishop Schevez of St Andrews mounting a search for the relics of St Palladius. This ‘devotional nationalism’ reached its culmination, according to McRoberts, in the early sixteenth century with the work of Bishop William Elphinstone and a team of collaborators in Old Aberdeen, who produced a new martyrology and a new breviary.
2 - St Munnu in Ireland and Scotland: an exploration of his cult
- Edited by Steve Boardman, Reader in History, University of Edinburgh, Eila Williamson, Gained her PhD from the University of Glasgow.
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- Book:
- The Cult of Saints and the Virgin Mary in Medieval Scotland
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- Boydell & Brewer
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- 05 October 2013
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- 19 August 2010, pp 21-42
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Summary
Munnu, or Fintan Munnu, as he is sometimes called in Scotland, is an apparently straightforward saint, with an eighth-century vita, an obit in the Annals of Ulster, an appearance in Adomnán's Vita Columbae, and a name – Mun or Mund – which appears in a distinctive form in place-names in Scotland: four Kilmuns in Argyll, and an Eilean Munde near Ballachulish in Lochaber. He is intriguing too in the survival of traces of his cult in fifteenth-century references to a keeper of his crozier, and in the surname Mac Gille Mund, evident in Argyll at least into the seventeenth century.
This cheerful opening may sound like a prelude to the cruel news that in fact Munnu is not straightforward at all – that his obit is unreliable, that the person in Vita Columbae is someone else altogether, and that Kilmun may commemorate another saint. I will indeed flag up some potential problems towards the end of this chapter but for now I am going to treat Munnu as if he were a nice simple saint, uncontaminated by overlap or confusion with other saints. And I treat his strange double name – Fintan Munnu – as a helpful aid in our attempts to track his cult. This name derives from the common name Fintan, of which there were many bearers,5 followed by an affectionate form of the same name, arrived at thus: Fintan > *Mo Finn (‘my Finn’ where the f is lenited and therefore silent) > Mun > Munnu.
List of Contributors
- Edited by Steve Boardman, Reader in History, University of Edinburgh, Eila Williamson, Gained her PhD from the University of Glasgow.
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- The Cult of Saints and the Virgin Mary in Medieval Scotland
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List of Illustrations and Tables
- Edited by Steve Boardman, Reader in History, University of Edinburgh, Eila Williamson, Gained her PhD from the University of Glasgow.
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- The Cult of Saints and the Virgin Mary in Medieval Scotland
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6 - Wo/men only? Marian devotion in medieval Perth
- Edited by Steve Boardman, Reader in History, University of Edinburgh, Eila Williamson, Gained her PhD from the University of Glasgow.
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- The Cult of Saints and the Virgin Mary in Medieval Scotland
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- 05 October 2013
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- 19 August 2010, pp 105-124
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Summary
A recent study of Marian iconography in relation to The Lord of the Rings pithily notes that Mary, ‘in many respects is the central figure of the Middle Ages’. There is a vast body of surviving texts, statues, pictures, rosaries, misericords, icons, etc., relating to Mary, and even in their vastness they are but a small portion of what existed during the middle ages. This fact underpins this exploration of Marian devotion, which aims to see what sense can be made of the varied but fragmentary evidence for that practice in medieval Perth. It assesses how that evidence fits the broad pattern of such devotion in medieval Europe and whether we can see any kind of gender dimension to that devotional practice. Mary is a figure both human and quasi-divine, both a virgin and a mother, the Church's feminine ideal. As Marina Warner observed, women are equal in God's eyes but not in men's, and ‘Whether we regard the Virgin Mary as the most sublime and beautiful image in man's struggle towards the good and the pure or the most pitiable production of ignorance and superstition, she represents a central theme in the history of western attitudes to women.’
3 - The struggle for sanctity: St Waltheof of Melrose, Cistercian in-house cults and canonisation procedure at the turn of the thirteenth century
- Edited by Steve Boardman, Reader in History, University of Edinburgh, Eila Williamson, Gained her PhD from the University of Glasgow.
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- Book:
- The Cult of Saints and the Virgin Mary in Medieval Scotland
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- Boydell & Brewer
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- 05 October 2013
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- 19 August 2010, pp 43-60
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Summary
In mid-1206, a group of six inquisitive lay brothers at the Cistercian house of Melrose made an exciting discovery. The brethren had been preparing a tomb for the recently deceased Abbot William II, who was to be buried alongside the tomb of his saintly predecessor, Abbot Waltheof. Waltheof's most famous attribute was the miraculous preservation of his body, a state that had last been witnessed over thirty years previously in 1171. Overcome by the desire to witness this miracle for themselves, the brothers urged the abbey's mason, Brother Robert, to raise the marble cover of St Waltheof's tomb and peer in.
This second discovery of Waltheof's incorruption was an event that must have both re-awakened interest in the saint's cult and re-opened older questions surrounding its promotion. The immediate response of the house appears to have been to commission the well known Cistercian hagiographer, Jocelin of Furness, to write an official account of Waltheof's life and deeds, a work that was begun during the brief abbacy of William's successor, Abbot Patrick (ob. 1207). The Vita's main intention was to raise the profile of Waltheof's cult. The possession of an incorrupt corpse was, as the Vita makes clear, no common claim. Waltheof joined a select group of only six English saints, the shrines of whom were major sites of pilgrimage in the religious landscape of Britain: Canterbury, Bury St Edmunds, Durham, Ely, and London.
9 - Mothers and their sons: Mary and Jesus in Scotland, 1450–1560
- Edited by Steve Boardman, Reader in History, University of Edinburgh, Eila Williamson, Gained her PhD from the University of Glasgow.
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- Book:
- The Cult of Saints and the Virgin Mary in Medieval Scotland
- Published by:
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- 05 October 2013
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- 19 August 2010, pp 159-176
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In the past few decades there has been a great deal of interest expressed in the history of the family in medieval Europe, particularly the emotional bonds between parents and children. Analysing royal families is one place to start exploring familial bonds. Lois Huneycutt has begun the process for Scottish history by studying St Margaret of Scotland (ob. 1093) and her children. Investigating the portrayal of the relationship between the Blessed Virgin Mary and Jesus is another route to understanding affective familial relations. Scots were children of Mary and siblings of Jesus, believing that a fuller understanding of Mary and Jesus's relationship brought them closer to salvation. They were taught that Mary and Jesus shared a close emotional bond forged through a lifetime of interaction. Jesus began life as a nursing infant clinging to His mother's arms, and ended it as a voluntary sacrifice for human sin. His ascension into heaven, and Mary's later assumption, did not break this tie. Mother and son remained close, working to rescue humanity from sin. Lay people were taught about the Trinity, but tended to distinguish between Jesus and God; Mary was believed to have allied herself with the Son rather than the Father. This mother-son alliance gave humanity hope for salvation, for Mary's determination to help people at Judgement was matched by her influence over Jesus. Whether as human son or resurrected king, Jesus appeared willing to forgive sinners at His mother's request.
Frontmatter
- Edited by Steve Boardman, Reader in History, University of Edinburgh, Eila Williamson, Gained her PhD from the University of Glasgow.
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- Book:
- The Cult of Saints and the Virgin Mary in Medieval Scotland
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- 05 October 2013
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Introduction
- Edited by Steve Boardman, Reader in History, University of Edinburgh, Eila Williamson, Gained her PhD from the University of Glasgow.
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- The Cult of Saints and the Virgin Mary in Medieval Scotland
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- 05 October 2013
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This volume arises from a conference held in Edinburgh in September 2007 to mark the conclusion of an AHRC-funded project, The Survey of Dedications to Saints in Medieval Scotland. The publication includes chapters based on papers delivered at that conference, supplemented by a number of invited contributions. This is the second edited volume arising from the ‘Dedications to Saints' project, the first, Saints' Cults in the Celtic World, having been published by Boydell and Brewer in 2009. The database compiled by the project team can be consulted at http://www.shca.ed.ac.uk/Research/saints/. The main aim of the project is to stimulate and facilitate research into the cult of saints and the associated themes of piety and religious enthusiasm in medieval Scotland.
The present volume contributes to this endeavour in two discrete, but interlinked, ways. First, the contributions of Clancy and Ditchburn have been designed as wide-ranging reviews, providing general comment on, and challenges to, the paradigms governing the scholarly study of saints and their cults in the early and late middle ages. Clancy's article concentrates on the various ways in which place-name evidence has been used to trace or analyse the development of saints' cults in early medieval Celtic societies. Clancy suggests that the investigation of place-names, church dedications, and hagiographical material relating to saints has too often been moulded to fit established scholarly paradigms, particularly through the tendency of earlier historians to treat these sources as useful guides to the ‘real’ lives and achievements of early medieval missionary saints in northern Britain or by the privileging, in both the surviving evidence and modern scholarship based on it, of those cults adopted and propagated by powerful ecclesiastical figures or institutions.
4 - Royal and aristocratic attitudes to saints and the Virgin Mary in twelfth- and thirteenth-century Scotland
- Edited by Steve Boardman, Reader in History, University of Edinburgh, Eila Williamson, Gained her PhD from the University of Glasgow.
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- Book:
- The Cult of Saints and the Virgin Mary in Medieval Scotland
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- 05 October 2013
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- 19 August 2010, pp 61-86
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What follows is an attempt to contextualise the fragmentary and dispersed evidence on local and insular saints in the kingdom of the Scots in the central middle ages, and to understand better the ramifications of Europeanisation and other well known, sweeping changes on their cults. These changes, which included the restructuring of the church establishment under greater papal control, the massive growth of the Cistercians and other reformist monastic orders, and the expansion of power by the Norman and Angevin kings of England across Britain and Ireland, amounted to tectonic shifts in the religious life of a kingdom. How the familiae of saints like Columba, Cuthbert, Kentigern and lesser-known others maintained relationships with the kings, aristocracy and their newfound reformist brethren is the subject of this paper.
Saints' cults in the kingdom of the Scots
It is well known that familiae devoted to various saints were commonplace throughout northern Britain in the early and central middle ages. Charters, notitiae of donations and foundation accounts make clear that gifts to communities at places like Durham, St Andrews, Abernethy, Loch Leven and Deer were often seen as donations made directly to the saint himself (or herself), rather than to institutions. Such gifts comprised an important element in the network of relationships which made these saints and their familiae central to medieval Scottish society.
Abbreviations
- Edited by Steve Boardman, Reader in History, University of Edinburgh, Eila Williamson, Gained her PhD from the University of Glasgow.
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- Book:
- The Cult of Saints and the Virgin Mary in Medieval Scotland
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Contents
- Edited by Steve Boardman, Reader in History, University of Edinburgh, Eila Williamson, Gained her PhD from the University of Glasgow.
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- The Cult of Saints and the Virgin Mary in Medieval Scotland
- Published by:
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- 05 October 2013
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Contributors
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- By Joanne R. Adler, David A. Alexander, Laurence Alison, Catherine C. Ayoub, Peter Banister, Anthony R. Beech, Amanda Biggs, Julian Boon, Adrian Bowers, Neil Brewer, Eric Broekaert, Paula Brough, Jennifer M. Brown, Kevin Browne, Elizabeth A. Campbell, David Canter, Michael Carlin, Shihning Chou, Martin A. Conway, Claire Cooke, David Cooke, Ilse Derluyn, Robert J. Edelmann, Vincent Egan, Tom Ellis, Marie Eyre, David P. Farrington, Seena Fazel, Daniel B. Fishman, Victoria Follette, Katarina Fritzon, Elizabeth Gilchrist, Nathan D. Gillard, Renée Gobeil, Agnieszka Golec de Zavala, Jane Goodman-Delahunty, Lynsey Gozna, Don Grubin, Gisli H. Gudjonsson, Helinä Häkkänen-Nyholm, Guy Hall, Nathan Hall, Roisin Hall, Sean Hammond, Leigh Harkins, Grant T. Harris, Camilla Herbert, Robert D. Hoge, Todd E. Hogue, Clive R. Hollin, Lorraine Hope, Miranda A. H. Horvath, Kevin Howells, Carol A. Ireland, Jane L. Ireland, Mark Kebbell, Michael King, Bruce D. Kirkcaldy, Heidi La Bash, Cara Laney, William R. Lindsay, Elizabeth F. Loftus, L. E. Marshall, W. L. Marshall, James McGuire, Neil McKeganey, T. M. McMillan, Mary McMurran, Joav Merrick, Becky Milne, Joanne M. Nadkarni, Claire Nee, M. D. O’Brien, William O’Donohue, Darragh O’Neill, Jane Palmer, Adria Pearson, Derek Perkins, Devon L. L. Polaschek, Louise E. Porter, Charlotte C. Powell, Graham E. Powell, Martine Powell, Christine Puckering, Ethel Quayle, Vernon L. Quinsey, Marnie E. Rice, Randall Richardson-Vejlgaard, Richard Rogers, Louis B Schlesinger, Carolyn Semmler, G. A. Serran, Ralph C. Serin, John L. Taylor, Max Taylor, Brian Thomas-Peter, Paul A. Tiffin, Graham Towl, Rosie Travers, Arlene Vetere, Graham Wagstaff, Helen Wakeling, Fiona Warren, Brandon C. Welsh, David Wexler, Margaret Wilson, Dan Yarmey, Susan Young
- Edited by Jennifer M. Brown, London School of Economics and Political Science, Elizabeth A. Campbell, University of Glasgow
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- The Cambridge Handbook of Forensic Psychology
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- 06 July 2010
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- 29 April 2010, pp xix-xxiii
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